- Table of Contents
- Preface
- Introduction
- Acknowledgments
- Forewords
- Apocalypse Interpreted
- Interpreting Apocalypse 1: The Messenger of a New Religious Revelation
- Chapter 2: His Messages for Four Earlier Faiths
- Chapter 3: His Messages for Three Later Faiths
- Chapter 4: His Message of a New Faith
- Chapter 5: The Ram
- Chapter 6: The Four Horsemen of the Apocalypse
- Chapter 7: The 144,000 Unity-Diamond
- Chapter 8: A History of Christianity
- Chapter 9: A History of Islam
- Chapter 10: The Glory of God
- Chapter 11: The Central Revelation Prophecy
- Chapter 12: Noble Islam
- Chapter 13: 666 is the Number of the Beast
- Chapter 14: A New Gospel
- Chapter 15: The Presence of God
- Chapter 16: Armageddon
- Chapter 17: Interpreting Revelation Symbols
- Chapter 18: Malignant Materialism Falls into a Greatest Depression
- Chapter 19: Spiritual and Economic Revival
- Chapter 20: The Jewish Seventh Millennium
- Chapter 21: The Divine Civililization of New Jerusalem
- Chapter 22: The One Religion of God
- Discussion
- A Book of Codes
- 1844 Time-Prophecies
- 1844 Switch of Cycles
- The Bab and Baha'u'llah
- Mount Carmel
- Progressive Revelation
- Eras and Cycles
- The Force Called “God”
- Afterlife
- Baha’i Founders
- Interpretive Baha’i Writings
- Baha'u'llah's Revelation Roles
- Prophecy's Multiple Meanings
- One Religion of God
- Yom Kippur
- The Temple
- Presence of God
- The Seventh Millennium
- New Jerusalem
- Twelve Commandments
- Lesser and Greater Peace
- Conflict between Faiths
- Spiritual Economics
- Summary
- Translation Section
- Illustrations and Credits
- Glossary
- Bibliographies
- Index Words
Eras and Cycles
The vast stream of Apocalypse time sets shorter spiritual Eras into longer spiritual Cycles—a concept neatly captured by the literal Revelation phrase into the eras of the eras.1] Each spiritual Era for which a Manifestation of God hath lived is characterized as God's appointed Day. Once in about a thousand years shall this City be renewed and re-adorned as none other than the Word of God revealed in every age and dispensation.[2]
Cycles last far longer than Eras—even as long as pulling a piece of silk once every hundred years takes to rub away a one-mile cube of rock!3] For human history, the only relevant Cycles are the six-thousand-year long Cycle of Prophecy ending in 1844, and the five-hundred-thousand-year long Cycle of Fulfillment starting in 1844.
The Muslim Era closed the Cycle of Prophecy, so that Muhammad’s designation ‘Seal of the Prophets’ did signify that the Prophetic Cycle hath, verily, ended.Then the Cycle of Fulfillment began with its Baha’i Era as a
Day that is unique, and is to be distinguished from those that have preceded it. It will extend over a period of no less than one thousand years as the first stage in a series of Dispensations to be established by future Manifestations, all deriving their inspiration from the Author of the Baha’i Revelation.[Eras]
These Dispensations will form the whole Cycle of Fulfillment The first Baha’i Era may last even two thousand years, given that it is fixed for a period of one whole month, which is the maximum time taken by the sun to pass through a sign of the Zodiac—in other words the full Age of Aquarius.[4]
The year 1844 was
the confluence of two universal prophetic cycles, the Adamic Cycle stretching back as far as the first dawnings of the world’s recorded religious history and the Baha’i Cycle destined to propel itself across the unborn reaches of time,[5] serving as the consummation of all the Dispensations within the Adamic Cycle, inaugurating an era of at least a thousand years’ duration, and a cycle destined to last no less than five thousand centuries, signalizing the end of the Prophetic [Cycle] and the beginning of the [Cycle] of Fulfillment.
(In Baha’i Writings the terms Age, Era, Epoch, Eon, and Cycle vary, usually due to translation, but in each case context makes its meaning clear.)
[1] In contrast, prehistory sets shorter Ages into longer Eras
[2] Which a Manifestation, Baha'u'llah,GWB25.60; Once in about a thousand years, Baha’u’llah, KI 199
[3] http://khandro.net/about_numbers.htm
[4] Designation, Baha’u’llah: Gleanings 25.60
Day that is unique, Baha'u'llah,GWB25.60
Extend over, Shoghi Effendi Compilation of Compilations 2.1897.291 and The Significance of the Formative Age of Our Faith 95.23.195. bahai-library.org/published.uhj/messages.1963–86.html (last accessed 20070125)
Fixed for a period, ‘Abdu’l-Bahá, Compilation of Compilations 1.47.16–17, and Shoghi Effendi, WOB101–102
[5] Consummation of, Shoghi Effendi, GPB100, also WOB101–102 & ‘Abdu’l-Bahá, Compilation of Compilations 1.47.16–17; the confluence of, Shoghi Effendi, GPB 54–55